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ACNA Faces Battle Over Its Chaplain-Endorsing Program

By Kathryn Post
military chaplains chaplain-endorsing
Chaplains attend a leadership session at the 2025 I Corps Chaplain Annual Sustainment Training at Joint Base Lewis-McChord, Wash., Sept. 9, 2025. (U.S. Army photo by Sgt. Elizabeth DeGroot)

When churches split from the Episcopal Church and the Anglican Church of Canada in 2009 to form the Anglican Church of North America, the denomination’s church leaders hoped for a fresh start. Though they had broken with their mainline Protestant church bodies because of their conservative views on LGBTQ+ clergy, same-sex marriage and women’s ordination, ACNA also aspired to be a more nimble, less hierarchical church, free of the infighting that came with too much oversight.

But in recent years ACNA has suffered repeated clashes over clergy misconduct protocolsbishop accountability and women’s ordination. Last Monday, another crisis broke out, as the Jurisdiction of the Armed Forces and Chaplaincy moved to exit the denomination and attempted to take its chaplains with it. The JAFC, a nonprofit organization, is the body that officially “endorses” ACNA chaplains, providing them a necessary credential to serve military personnel and in other settings.

On Sunday, Archbishop Steve Wood, who heads ACNA, temporarily restricted Bishop Derek Jones, who oversees the JAFC, from ministry, citing “credible complaints” alleging “abuse of ecclesiastical power.” But by the time he announced the restrictions, the JAFC had already announced its departure from ACNA.

Leaders at JAFC and in the ACNA differ on what led to the clash and on where it has left those involved. Jones told Religion News Service that since he had already withdrawn from ACNA by signing a letter to that effect on Sept. 20, he is no longer under its jurisdiction. ACNA leaders claim that even if Jones and JAFC leaders leave, ACNA retains the power to endorse its chaplains and the 300-odd chaplains affiliated with JAFC.

JAFC leaders responded in a cease-and-desist letter directing Wood and other ACNA leaders to stop claiming “any ecclesiastical or practical right of supervision over the Jurisdiction or its chaplaincy program.”

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steve wood ACNA abuse
Anglican Church in North America Archbishop Steve Wood. (Photo courtesy of ACNA)

On Thursday evening, the ACNA announced that its endorsing body will be led by newly elected Bishop Jerome R. Cayangyang, who serves as deputy chaplain of the Marine Corps for Reserve Matters. “Bishop Cayangyang will provide leadership, pastoral care, and oversight for Anglican clergy serving as chaplains in the United States Armed Forces, federal and state agencies, hospitals, and other specialized institutions,” the announcement said.  

“It’s an evolving situation, and there’s ongoing conversations with all those involved,” said David Wake, executive director for the Armed Forces Chaplains Board at the Department of War, on Friday. “And, chaplains should not be concerned about their certifications to serve.”

Jones faces several allegations, including that he misused ACNA’s clergy misconduct protocols and fabricated or back-dated official church documents. Six people have said Jones inflicted psychological and emotional stress on people under his care.

Jones spoke to these allegations in a video call with JAFC chaplains Monday evening. During that call, which has now been made public, Jones denied fabricating or backdating documents and said the confusion over document changes was because they were edited by multiple people.

derek jones chaplain chaplains
Bishop Derek Jones. (Photo © Anglican Chaplains)

“We have counselors. We have psychologists. We have deans and deaneries to help with emotional and psychological things,” said Jones in the video call about the stress allegations. “And when they come to me and you’re seeking help from me, if I’m not providing good emotional and psychological help for you and I’m only stressing you, you don’t have to talk to me.”

He later told media that the six people’s claims were nebulous and unfounded and charged that at least one was a product of society’s “woke” mentality.

The Rev. William Barto, an attorney and priest in the Reformed Episcopal Church, a sub-jurisdiction of ACNA, said that the misconduct allegations are substantial. “It amounts to abuse of clerical authority, extortion and, if we were in a civil arena, intentional infliction of emotional distress,” he said. “These are not things that the archbishop should ignore.”

Jones believes he has been targeted by ACNA leaders in part because he has been a vocal critic of the archbishop’s leadership and because of his attempts to gain greater autonomy and formal status for JAFC. The bylaws currently treat the Special Jurisdiction of the Armed Forces as an entity without the independence of a diocese. In protest, Jones said, they recently withheld direct financial support to ACNA.

A spokesperson for ACNA told media that there’s “no documented agreement or understanding” that any of JAFC’s decisions involving tithes to the denomination related to bylaw concerns.

Jones said that, despite these disputes, he was willing to participate when Wood told him on Sept. 12 that a third-party investigator would be looking into the allegations. That changed, Jones said, when church lawyers informed him that the archbishop wasn’t authorized to order an investigation, especially at that juncture. Instead, formal charges must first be brought against Jones and referred to a Board of Inquiry, a 10-person body responsible for overseeing any investigation.

ACNA leaders defended the proposed investigation, saying, “It is customary for the province to complete an initial investigation into credible claims to determine if any rise to the level of a presentable offense,” a spokesperson told media via email. (ACNA, though an independent denomination, calls itself a province of a group of dissenting churches.)

ACNA
Anglican Church in North America logo. (Courtesy of ACNA)

Believing the proposed investigation to be unlawful, however, JAFC’s church lawyers and executive committee reportedly instructed Jones and anyone affiliated with the JAFC not to cooperate. According to a statement from the JAFC, the nonprofit is currently “in discussions with several provinces in the global Anglican Communion to provide continued connection between the JAFC and the Communion.”

Jones believes these events are part of a broader theological clash between Anglican complementarians — who typically restrict leadership roles to men — and egalitarians, who are more in favor of women in church leadership. ACNA does not allow women to be made bishops but allows its regional bodies to determine whether to ordain women priests and deacons.

Jones, a complementarian, alleges that Wood has been slow to bridge differences. “(Archbishop) Steve promised that he was going to navigate those waters well, but in fact, has hired nothing but egalitarian staff, in training bishops, has nothing but egalitarian bishops. He’s trying to push an agenda,” said Jones.

But Barto said the clash is more about ACNA’s need for more clear, comprehensive and transparent bylaws.

“I think that what this crisis illustrates is the limits of authority on the part of the Province, the Anglican Church in North America, and particularly the Archbishop and the challenge of holding bishops accountable for misconduct,” he said. “This underscores the need for canonical reform in ACNA.”

Kathryn Post is a reporter for Religion News Service based in Pittsburgh, Pennsylvania.

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7 Responses

  1. Sorry to hear this. Not aware the Anglican Network in Canada had an issue with women’s ordination. I’ve attended 2 Anglican, biblical, Christ centred churches in small, rural communities in Alberta and British Columbia with female Anglican Pastors. But ordination of priests in same sex marriages, ordination of those with same sex preference, or marrying the same, yes, huge divisive issues. And in conflict with Scripture and Jesus’s words concerning marriage.

  2. ** “We have counselors. We have psychologists. We have deans and deaneries to help with emotional and psychological things,” said Jones in the video call about the stress allegations. **

    When people tell you that they feel as though they have been abused instead of loved, and your response is, “We have counselors. We have psychologists. We have deans and deaneries …,” you have lost the plot in terms of being a Christian pastor. People want to have human involvement with a caring human. They don’t want to hear, “Take a ticket and get into the System.”

  3. Christianity seems to be the most schismatic religion on the planet, with Christians continually disagreeing, separating and forming new offshoots from their original church communities. We read about this so often in the Roys Report! How can this be if One God is inspiring His followers? I confess to being disturbed by this seemingly pervasive phenomenon both historically and in real time.

    1. You’re not alone, Barney.

      I bought into every argument my profs made at college many decades ago for biblical inerrancy, but have been on a slow journey of questioning this concept for almost 25 years.

      Just a quick search for how many Christian schisms there currently are yields somewhere around 45-50k of them. Now people are publishing books with this in mind. Here’s one:

      https://www.amazon.com/Confusion-Christianity-Doctrines-Miguel-Stephano/dp/1667881698

      Really makes me scratch my head when Jesus prayed to the Father in Jn 17 that his followers would be one. Did God’s desire in prayer fail? To say “no” and blame the mess on the sinfulness of man, and/or false prophets, is discrediting the God of all language and his unique ability to communicate in a way that would be clearly understood without ambiguity or question; without the need for humans to spend endless hours arguing about what he really meant; without the need for every group to think of themselves as the purist bunch while the rest are engulfed in error.

      Could God have decreed a book that would not have resulted in mass confusion? Absolutely! Would be easy peasy for a God who clearly stated he is not the author of confusion.

      Since the fruit always shows the true nature of the root, my current view is there is much truth in Scripture, but to say it (66 book version) is authored by God in full and without error is equivalent to irrational logic (idolatry). I’m ok with it, even in lieu of the common response of “then God can’t be Lord if your life if you’re the one picking and choosing what’s true and not true in the Bible”. Typical fear based response.

      Any thoughts?

      1. A brilliant reflection and I am most interested in the book you have suggested-thank you for the link. People who say that the Bible is the inerrant Word of God are mysteriously ignorant of the fact that the Bible is an highly edited document which was subject to the agenda of the people editing it. If this Book were to be the final authority, why do we actually know so little about Jesus as a person? Could you imagine if we knew so little about the personal lives of Napoleon, Bach, Beethoven, or Einstein?? Furthermore, Jesus only speaks on a handful of issues which in many ways are far removed from the world and reality we now live in.

        So many wars, so much killing, slavery, colonialism have all come about as a result of what people claimed to be the message of the Bible!!!! And the Reforrmation which has resulted in 47,000 Protestant denominations—yes, look it up! How did all this confusion come from a Book which is inerrant!

        And if people want to talk about doctrine and ritual, the Ethiopian Church is the earliest organized Church after the time of the apostles, so much so that Martin Luther went out of his way to meet the Ethiopian cleric Michael the deacon—look that up also!!!! Martin Luther understood that the Ethiopian church was the closest to the time of the apostles and he wanted to know how they worshipped. So Christianity today has moved very far away from it’s true intent.

        Christianity really needs an overhaul.

  4. Bishop Wood is restricting the powers of a fellow clergy while he (Wood) himself has complaints out against himself!

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