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Black Women Ministers Receive ‘Affirmation That God Sees Us’ at DC Event

By Adelle Banks
black women
Christian leaders are invited to the stage to be recognized during a Black Women in Ministry event at the National Press Club, Dec. 2, 2022, in Washington. (RNS photo by Adelle M. Banks)

In a ballroom in the nation’s capital, with many dressed in gowns and heels, Black women were hailed for the work they do in ministry, known and unknown.

“There are women here who have labored 20, 30, 40 years and nobody ever said ‘Thank you’; tonight we’re saying thank you,” said the Rev. Suzan Johnson Cook, the co-leader of the R.E.A.L. Black Women in Ministry THRIVE initiative. “We’re saying thank God and we’re saying thank you.”

The Friday evening gala at the National Press Club marked a continuing effort to provide Black women ministers with affirmation and acclamation through a program that pairs five dozen women in mentee-mentor duos. The initiative’s R.E.A.L. acronym stands for relationship building, equipping and expanding, access and leadership and legacy development.

The Rev. Gina Stewart, who became in 2021 the first woman president of a U.S. Black Baptist organization, said in a keynote speech that the initiative and the dinner showed the work of Black women in ministry had not gone completely unnoticed.

“It’s not difficult to be in a body suit like this and be overlooked, despite your gifts, despite your commitment, despite your anointing, despite your years of service, despite the fact that you show up when others don’t,“ said Stewart, president of the Lott Carey Baptist Foreign Mission Society, who was recognized as a trailblazer during the gala.

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black women
The Rev. Ammie L. Davis, left, and the Rev. Suzan Johnson Cook pose together at a Black Women in Ministry event at the National Press Club, Dec. 2, 2022, in Washington. (RNS photo by Adelle M. Banks)

“Sexism, misogyny and patriarchy are deeply embedded not just in the church, but in the culture and in society. But tonight, Ambassador Cook and the R.E.A.L. Black Women in Ministry send to us a resounding affirmation that God sees us.”

The Lilly Endowment has given two grants, a $1 million initial grant in 2019 and a $500,000 sustaining grant in 2022, to support the initiative that is linked to Harlem’s Union Baptist Church, where Johnson Cook — who later became the U.S. international religious freedom ambassador — was ordained 40 years ago.

The Rev. Brian D. Scott, the church’s current pastor and the co-leader of the initiative, said at the event that he viewed the women in the room as the people who can lead the church into the future.

“I pray that God uses you to do what the elders say: ‘This little light of mine, I’m gonna let it shine,’” Scott said. “Would you go back and take a spark from this and build a fire when you get back home?”

Throughout the event, the women were encouraged through speeches, song lyrics and poetry.

Accompanied by the recitation of Maya Angelou’s poem “Still I Rise,” the faces of two dozen women flashed across the screen and were praised as trailblazers and “unsung she-roes.”

The women were noted for being senior pastors, ministry leaders, music and dance officials, business people and community servants who have been responsible for pop-up COVID-19 vaccination clinics at churches or food distribution to the needy.

The Rev. Caretha Crawford, an honoree, mentor and pastor of Gateway to Wholeness Church Ministries in Largo, Maryland, said her involvement in the initiative was a sign that “the Lord is smiling on me” after more than 30 years of ministry.

black women crawford
The Rev. Caretha Crawford at a Black Women in Ministry event at the National Press Club, Dec. 2, 2022, in Washington. (RNS photo by Adelle M. Banks)

In an interview before the banquet got underway, she said the program has allowed Black women like her “just to know that somebody is seeing and recognizing what you’re doing and taking some of the load and the burden off of you. Because ministry can be very burdensome.”

The Rev. Ammie L. Davis, who was installed early this year as president-dean of Turner Theological Seminary, the African Methodist Episcopal institution that is part of the Interdenominational Theological Center in Atlanta, was another honoree.

She said the occasion started her on a new road of networking among female Black ministers, which often occurs informally but is formalized through Johnson Cook’s initiative. In an interview as she arrived, Davis noted that though she is a trailblazer as the first woman president of her seminary since its founding in 1894, she was an admirer of others who had gone before her, including Stewart.

“It’s a unique opportunity to be recognized as a trailblazer when you see yourself more as an ambassador and servant of God,” said Davis, who said she’s excited about becoming more effective as a mentee as well as a mentor. “I’m the novice that’s at the table.”

The event also focused on women who are not in top roles but who nevertheless serve in ministry in ways they feel called to pursue.

“If I had a dollar for every time somebody asked me, ‘When are you going to get your own church?’” said the Rev. Gloria Miller Perrin, who has served the last 20 years as an associate pastor of First Baptist Church of Glenarden in Maryland. “But I knew what God had called me to do. And I am so glad that I have followed the Lord’s direction in my life.”

Johnson Cook pointed out another honoree and mentor, Pastor Carla Stokes, who had worked out of the limelight developing The King’s Table outreach ministry at New Birth Missionary Baptist Church in the Atlanta area. The ministry recently served its 1 millionth person. But Stokes also led the megachurch after the death of Bishop Eddie Long and before the arrival of Rev. Jamal Bryant.

“We didn’t see in the headlines that there was a Black woman, Dr. Carla Stokes, who was the interim pastor for that congregation, keeping those 20,000 members together — teaching, preaching, Bible study,” she said.

stokes black women
Pastor Carla Stokes accepts an award during a Black Women in Ministry event at the National Press Club, Dec. 2, 2022, in Washington. (RNS photo by Adelle M. Banks)

Stokes, when she came to the stage, said the event had inspired her to do more.

“I grew up in a church that didn’t acknowledge women as ministers. I grew up only being able to stand on the floor and not on the pulpit. I grew up teaching Sunday school but never in a pulpit,” she said. “But I came to tell you when God calls your name, you got to answer and do what he says.”

Another honoree, the Rev. Ayanna Mishoe-Brooker, associate pastor of a Baptist church in Dover, New Jersey, acknowledged her husband, the church’s pastor, who welcomes her as a co-leader.

“He allows me to be his rib; he allows me to be at his side; he allows me to minister,” she said. “We have some pastors who don’t allow that. They tell you to sit down but I don’t get that from him. So thank you for allowing me to operate with my gifts.”

Though more than 20 took the stage, one of the honorees, the Rev. Sheila McKeithen, senior minister of the Universal Centre of Truth for Better Living, a New Thought congregation in Kingston, Jamaica, made a point of honoring those who were not there.

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The Rev. Suzan Johnson Cook, left, speaks next to the Rev. Sheila McKeithen during a Black Women in Ministry event at the National Press Club, Dec. 2, 2022, in Washington. (RNS photo by Adelle M. Banks)

“For the women whose names won’t be called: They’re laboring. They’re doing the work. They’re not getting an award,” said McKeithen, one of several honorees ministering internationally. “But tonight, I call your name. I call your spirit.”

At the conclusion of the event, Johnson Cook’s own name was called unexpectedly. Deborah Martin, dean of students at Virginia Union University, a historically Black institution in Richmond, announced that its new continuing educational center for women in ministry would be named after Johnson Cook.

The former ambassador knew the center, a partnership with the BWIM initiative, would be announced but not that it would include her name.

A surprised Johnson Cook said after the event that the center is expected to open next year.

“It really means that for generations, not only my name but the work of Black women in ministry will be able to carry on,” she said.

Adelle Banks is production editor and a national correspondent at Religion News Service.

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4 Responses

  1. The qualifications for being a Pastor and Minister in the Lord’s Church has nothing to do with “Sexism, misogyny and patriarchy”, but everything to do with the will and purpose of God for His Church! Women are NOT called to Pastor and lead Men, they are called to submit to the Male leadership in the Church. A reading and understanding of 1 Timothy 3:1-7, 1 Timothy 2:11-15; Titus 1:5-9, and 1 Peter 1:1-4 is irrefutably clear as to what God intended for His Church, and the same is true for the Christian home. What is true in the home MUST also be true within the Church!

    1. Wayne –

      I don’t disagree with you. I do ask “but what are women to do when there is a lack of male leadership?” Women outnumber men in church attendance and participation, just as single parent households are overwhelmingly led by mothers.

      God’s plan is always what’s best. But God will raise up others to accomplish His will, even when we are out of order. We see this in scripture as unmarried parents, adulterers, murderers, prostitutes, and the like ALL have roles in advancing His kingdom. We also see women like Lydia getting her household saved – NOT her husband.

      I wish we as the body were more focused on calling men to raise up and get in this spiritual battle versus demonizing women who are committed to advancing the cause of Christ no matter what.

    2. I had assumed Julie Roys was egalitarian but I didn’t know it was her official stance until I read this article. It always hurts people and the witness of the church to disobey clear Scripture, yet to do it with pride is even worse.

      1 Timothy 2:12-15

      [12] I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. [13] For Adam was formed first, then Eve; [14] and Adam was not deceived, but the woman was deceived and became a transgressor. [15] Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

      I’ve heard all the arguments for why this passage among many others don’t mean what they clearly say. I want my wife and daughters to love the Lord and minister as God has designed them, and they are doing that. It’s sad to me that modern feminism and post modernism has become the lenses through which so many interpret the Bible.

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