Calvin University’s board of trustees has allowed a group of faculty members to dissent from a clause in a confession of faith that regards sex outside of heterosexual marriage as sinful, thus enabling them to continue to work at the Christian school while also respecting their convictions.
The board’s vote on Friday, to accept each of the individual faculty’s statement of confessional difficulties, means they may remain in good standing at the Grand Rapids, Michigan, school, which is wholly owned by the Christian Reformed Church, a Dutch Calvinist denomination of about 200,000 members. The school did not release the names or the number of faculty who dissented, saying those were confidential.
The statement of confessional difficulty, sometimes also called a “gravamen,” was needed after the annual synod of the Christian Reformed Church this summer voted to codify its opposition to homosexual sex by elevating it to the status of confession, or declaration of faith.
Faculty hired by Calvin University must sign a document saying their beliefs align with a set of historical Christian creeds and confessions, such as the Nicene Creed and the Heidelberg Catechism. The faculty handbook says they must “teach, speak, and write in harmony with the confessions.”
But many professors at the 146-year-old school no longer hold that sex outside of heterosexual marriage is sinful. And they want to be supportive of LGBTQ students on campus.
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“It’s a matter of integrity,” said Kristin Kobes Du Mez, a professor of history at Calvin who was among the initial group of faculty members who requested permission to dissent from the CRC’s stance on sex.
She added: “It seemed necessary to register my dissent so that I could have clarity in terms of whether it was a space where I could continue to work, or whether I no longer fit within the mission of the community.”
The university is known in the larger Christian higher education world for its supportive and pastoral approach to LGBTQ students. It allows a student group, the Sexuality and Gender Alliance, to function on campus and in the 2020-21 school year the university did not challenge an openly gay student body president.
The university, however, does not allow students to engage in premarital sex and defines marriage as between a man and a woman. Those rules will not change, a spokesperson for the university said.
This year Calvin did not renew a professor’s two-year appointment after he agreed to officiate a same-sex wedding. That wedding also led the university to cut ties with its longtime research center, the Center for Social Research, where one of the marriage partners was working.
In a statement, the chairman of Calvin board, Bruce Los, said the university benefits from having “diverse viewpoints among its faculty while remaining committed to upholding the confessional standards of the CRC.”
He also said the board received support from the church in granting the professors the right to dissent on this issue.
The issue is not over, however. In granting the professors’ wishes, the board said it would be revising professors’ guidelines on how to continue their work in a way that respects the authority of the denomination but also protects their academic freedom.
The revised guidelines are expected in the next few weeks.
“Our desire is that Calvin be a place where even our disagreements are characterized by love, charity, and grace,” Provost Noah Toly said in an email. “We are hopeful that this process and outcome can serve as a model for others as we continue to wrestle with important issues.”
A spokesman for the university said candidates for faculty positions will be asked to affirm Calvin’s confessional standards. If they cannot, they will be expected to submit a gravamen to the Professional Status Committee and the Board of Trustees before they are hired.
The Rev. Zachary King, general secretary of the Christian Reformed Church in North America, said Calvin has a long history of both confessional commitment and academic freedom.
The university, King said, “allows dialogue and research on a range of matters touching theology and doctrine. ”
Asked how she felt after the board’s decision, Benita Wolters-Fredlund, dean of the School of Humanities, wrote in an email to media that she had many reactions. including, “relief that my job was spared, as well as the jobs of others in the group who I care about deeply,” and “gratitude to the Board for a response that emphasized unity rather than discord.”
“I hope that this decision will allow us to focus on the shared work of equipping students to be Christ’s agents of renewal,” Wolters-Fredlund wrote.
Yonat Shimron is a national reporter and senior editor for Religion News Service.
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10 Responses
And professionals throw out the Bible because parts of it are inconvenient. How very anti-Christ indeed! This never has and never will end well.
If I am to err, I will always err on the side of more love, more inclusion, more grace- because it’s what I see Jesus doing. However, I don’t think the dissenters are in error- any serious study of scripture has to conclude that we have overlaid our modern sexual ethic (monagamy and nuclear family) over it in a way that was literally never intended. The Bible often corrects errors in the ancient sexual ethic- which is why cultural context is always key to understanding- but the evangelical church’s sexual ethic resembles the 1950s more closely than anything in scripture.
I am not without empathy for homosexuals, but this argument holds no water. When Jesus dined with tax collectors and prostitutes, was he endorsing prostitution and extortion?
The Bible clearly teaches lifelong monogamy within the confines of male/female marriage. It also tacitly upholds the natural family. Understanding the ancient context does not negate that, and any attempt to say it does is either confused or dishonest.
Also, Jesus is never inclusive concerning sinful practices anywhere in the gospels, the New Testament writings he inspired his apostles to write, or in the Book of Revelation when he addresses the seven churches. Quite the contrary, he speaks against them in the strongest possible terms.
He welcomes sinners because like doctor to the sick, he wants to make them well, not to affirm them in their sickness and sin.
So, I can teach at Calvin University and have sex with women other than my wife and still be in good standing?
No,
They said students (and I assume faculty) are not allowed to do that. —>3 paragraphs under photo of Du Mez.
However, it seems you can teach students that such things are ok.
I find that troubling and probably worse.
I would welcome good discussion on this at a Christian university, as it not only educates on the context of scripture (I have heard Jen’s argument on modern vs ancient sexual ethic before) but equips students to discuss this out in a world of many views.
I just hate the church’s obsession with sex, as if it’s THE cardinal sin. Meanwhile we are silent on greed, idolatry, unholy speech and anger – all running
rampant among us.
It’s the culture that’s obsessed with sex. The church must respond to where it’s teaching is under the most pointed attack. Very few are marching in parades claiming that greed, or idolatry, or unholy speech, or anger should be normalized and mainstreamed.
Reformed theology is already in crisis in the U.S. as there is not much left of Presbyterianism and the Dutch Reformed Churches are unwinding.
The decision by Calvin’s board will only precipitate the further collapse of Reformed theology in the U.S..
The professors who objected can easily go down the road on I-96 and go to Ann Arbor and teach at Michigan where any materialist or neo-Marxist doctrine goes…………
Organized brick& mortar institutions ascribing “Christian” to their statement of faith, seem woefully deceived. These institutions pump out individuals looking for full time employment, need to have plenty of prospective buildings housing many parishioners, to earn a paycheck.
Declining church attendance in USA, infiltration by woke millennials, Gen X-Y-Z is displacing old school biblical Boomers along with any parents of theirs still attending. Females in Pastoral leadership over congregations show the trend away from clear biblical doctrines. Without influx of WOKE parishioners to occupy waning boomer and older believers seats, money drops off quickly. Gospel Light, Progressive-liberal, ecumenical dogmas, must replace the cash flow. 501-C3 agreement’s solidify government control and preaching of reprobate theology currently embraced by our society.