It was a “very special Sunday,” the Rev. JJ Mannschreck explained to his congregation during the traditional service streamed online from Flushing United Methodist Church in Flushing, Michigan.
The congregation shared prayer requests and celebrated what the pastor called “God’s victories” — namely the church’s community garden, which its youth were planning to ready for spring later that day.
Flushing’s United Women of Faith threw a baby shower between services for Mannschreck’s fourth and youngest son, Asher.
And — what made it special — a member of the church’s preaching team delivered her first sermon, about Moses and forgiveness, as part of the current sermon series titled “There and Back Again,” a reference to J.R.R. Tolkien’s classic novel “The Hobbit.”
What no one mentioned was that last Sunday was also the launch of the Global Methodist Church, a new theologically conservative denomination splintering from the United Methodist Church that Mannschreck plans to join.
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After decades of rancorous debate over the ordination and marriage of LGBTQ United Methodists, a special session of the United Methodist Church’s General Conference and three postponements of a vote to formally split the denomination, the schism finally came “without fanfare, but full of hope, faith, and perseverance.”
That’s how the Rev. Keith Boyette, chairman of the Transitional Leadership Council of the Global Methodist Church, described the launch of the new denomination in a statement published days earlier on its website.
Sunday’s launch, Boyette told media last week, “was very definitely driven by practicality and the fact that the postponement of General Conference moved many people to say they were tired of waiting and tired of the conflict not being addressed and resolved by the United Methodist Church.”
Delegates have debated questions about sexuality at every quadrennial meeting of the United Methodist Church General Conference since 1972, when language first was added to the denomination’s Book of Discipline saying that “the practice of homosexuality is incompatible with Christian teaching.”
That debate came to a head in 2016, when bishops announced a special session of the General Conference devoted to the topic.
Delegates to the 2019 special session ended up approving something called the Traditional Plan, which strengthened enforcement of language in the denomination’s rulebook against the ordination and marriage of LGBTQ members.
Progressive United Methodists pledged to disregard the results of the special session. Conservatives, frustrated by the continuing debate, threatened to leave anyway. Finally, a group representing all different theological viewpoints within the denomination brokered a deal to create a separate “traditionalist” Methodist denomination that would receive $25 million over the next four years.
Delegates to the 2020 General Conference — which gathers delegates from around the world — were prepared to vote on that proposal, called the Protocol of Reconciliation and Grace through Separation, when COVID-19 swept the globe, canceling their meeting not once, but three times. Currently, it is set for 2024.
The third postponement earlier this year was the last straw for members of the Global Methodist Church’s Transitional Leadership Council, which already was laying the groundwork for a new denomination. The council immediately announced it would launch the new denomination on May 1.
The date was driven by practical reasons, according to Boyette: If clergy, churches and regional annual conferences want to join the Global Methodist Church, it first needs to exist.
United Methodist conferences in the U.S. hold their annual meetings in May and June, he said. Over the coming weeks, some may consider pathways to allow churches to leave with their properties. Others may vote for the entire conference to disaffiliate.
Already, the Bulgaria-Romania Provisional Annual Conference has voted to leave the United Methodist Church and join the Global Methodist Church.
At least one retired bishop — Bishop Mike Lowry, a member of the Transitional Leadership Council — has surrendered his credentials to the United Methodist Church for the fledgling denomination.
So has Boyette.
Boyette said the Transitional Leadership Council doesn’t know how many more will follow this summer. He did not have numbers Monday for how many clergy, churches or conferences had joined the denomination with the launch, but he believes hundreds of churches across the U.S. already have begun the process to disaffiliate from the United Methodist Church, and most will land in the Global Methodist Church.
Some may wait to see what the United Methodist General Conference decides in 2024.
Until the Global Methodist Church holds its convening conference, the Transitional Leadership Council will conduct background checks on clergy and review information submitted by those hoping to join the new denomination to make sure they align with the Global Methodist Church and its Transitional Book of Doctrines and Discipline.
The Wesleyan Covenant Association — a group of conservative individuals and churches within the United Methodist Church that Boyette also leads — will consider legislation regarding the “future of the WCA and its leadership,” when it holds its global gathering this weekend, he said.
It will also contribute more than $1 million to the Global Methodist Church from the Next Methodism Fund it created when the protocol was announced, according to Boyette.
The progress toward a new denomination is bittersweet.
“I don’t think anyone is dancing with joy that we are at this place in Methodism. I think there is a sadness that we have come to this and that we find ourselves in this season,” Boyette said.
Bishops echoed that sentiment at last week’s spring meeting of the United Methodist Council of Bishops.
“While I will always wish we could all remain in this church, I’m clear some cannot. I grieve and regret that more than words can express, but I have no interest in serving an echo chamber,” said Bishop Cynthia Fierro-Harvey, outgoing president of the council.
“I am a big-tent church person who believes that every voice is important to the whole, sometimes as annoying as that might be — that every part of the body is important to the whole. I also realize that it might be time to bless and send our sisters and brothers who cannot remain under the big tent,” she said.
As of Sunday, the Global Methodist Church had completed all the necessary steps to be a legal entity, according to its leadership.
And Mannschreck, the pastor of Flushing United Methodist Church, said he was ready to get to work.
He plans to transfer his credentials to the new denomination — but not right away. His congregation will discuss and vote whether to join the Global Methodist Church, too.
The conversation about sexuality is important, Mannschreck said, but he’s done having it. His congregation — a church he described as “on the way to nothing” between farmland and Flint and includes young and old, urban and rural, progressive and conservative — is done, too.
It may be the presenting issue, but it’s not the only one for many who are considering leaving the United Methodist Church for the Global Methodist Church, according to the pastor, who describes himself as a “traditionalist.”
He remembers when the United Methodist Church launched its Imagine No Malaria campaign in the 2000s, committing to raise $75 million to combat the disease in Africa. He was excited then by the difference a global denomination could make.
He feels that momentum now again, he said.
“I’m really excited about getting back to work, having had this conversation and made those votes. I’m very excited to move to the next thing,” he said.
The Michigan Conference of The United Methodist Church will meet in June, and Mannschreck will attend for what likely will be the last time.
He’ll sit next to his dad — the Rev. Jack Mannschreck of Waterford Central United Methodist Church in Waterford, Michigan — who, unlike his son, plans to stay in the denomination he has served for the past 38 years.
They’ll sit next to each other again at Thanksgiving, both pastors stressed.
As divisive as the debates over sexuality and other issues have become in the United Methodist Church, they won’t split the Mannschreck family.
The elder Mannschreck said that when he considers Jesus’ words to “judge not lest ye be judged” and the fact that he’s never served a church that didn’t have gay people in it, he comes down on the side of full inclusion for LGBTQ United Methodists.
“I think exclusion is probably contrary to Christian teachings when you think how inclusive Christ was,” he said.
He’s not sure how different day-to-day life really will look for Methodist churches — United and Global — post-schism.
The Rev. Jack Mannschreck and his son both will continue to love Jesus, he said. They both will continue to love each other. And they both hope their churches can now move past the rancor and debate.
“My best hope is that we will be stronger denominations together — but we really do need to get back to work on issues that should define us, such as the grace of God,” he said.
Emily McFarlan Miller is a national reporter for Religion News Service.
8 thoughts on “After Years of Loud Debate, Conservatives Quietly Split from United Methodist Church”
Such a wonderful moment. The new name Global Methodist Church is perfect, since it was Americans that pushed their unbelief and moral compromise on the global body which overwhelmingly stood on the Scriptures. Jesus is pleased. And John Wesley smiles.
Fairly written and thought provoking article on events and issues.
Methodists dropped the “method” of John Wesley hundreds of years ago that needed no brand name, no pulpit and pews, no clergy, and no institutional rules. It could have been the best reformation for the people of God this side of Luther. So ALL brand named, pulpit and pew, clergy driven institutions are stuck with the same issues that divide most believers into one brand name or another, and then again divided by clergy and laity. If church life was small, simple, mutual, and “free of charge”, these issues would not be put before the world to display that Jesus is not “perfectly one” with the Father. John 17:20-23. (If you read these 3 verses and still don’t know what Jesus is saying, please respond.)
Tim – Do you have any resource suggestions on how to learn more about this? I’ve been pondering church as community as opposed to church as institution (brand names, buildings, clergy, etc) and am also looking for more thoughts and information on the small, mutual community model of church.
Yes. There are many free books, some of which I have read. I have written my own free PDF book that exposes how clergy twist 4 passages to justify their clergy pay check, and then use these 4 to make void 10 passages that teach spiritual leadership is combined with marketplace work “everywhere in every church.” It is shocking stuff. I was raised in clergysim church, but God’s grace intervened. All clergy have the Bible tools to see what I show, but they don’t see it….yet. No one has EVER told them. Message me on Facebook and we can discuss it. If you don’t have Facebook, maybe a friend could send me your email that way.
6 In those days there was no king in Israel: every man did as seemed right to him.—BBE
Tim, I would suggest you read this article from Christianity Today. God doesn’t like chaos!
“The Church Can [should!] Stand in the Breach Against Chaos”
Thanks for the dialogue. What I am suggesting is not the absence of leadership and rules. I am calling for the return to God’s instructions for leadership and rules for the body of Christ that are consistent with our IDENTITY as family and a body, etc. When God’s instructions are obeyed there will be FAR MORE leadership than in the clergy version. When the leadership is more obedient, God can bless it more. When leadership is obedient, they reproduce to ANY and ALL believers. Luke 6:40.
Are you thinking it’s good for Christ that His body to be FRACTURED into brand names, and thus shows the lost that Jesus is not “perfectly one” with the Father? According to Jesus’ prayer, the brand named form of church is anti-evangelism regarding the deity of Christ. We must SHOW that we believe it, not merely claim that we believe it. Let’s continue the dialogue. There are MANY objections to process if we are to clean up the SYSTEMIC corruption of God’s designs. More division is ahead if we don’t address the core corruption.
The institutionalized form of church IS CHAOS compared to God’s design. Every brand name is doing what seems right to them. God is excluded in many ways, and those ways are multiplying sin to more areas, just like yeast spreads in bread. We can’t do the same things and get different results.
The Transitional book of Doctrines and Disciplines said that the GMC would not be a legal entity. How can a pastor or church enter it? How can it receive anyone if it’s not a real thing? It’s D&D was set up to mimic UMC organization, conferences are the legal entity’s; thus does it really exist, or is it an imaginative thing?
Please keep reporting on this. People accept the press releases as true, and none of the press releases have been true about this Humpty Dumpty disaster.
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