Determined, strong-willed, and hardworking Marjorie Martha Hieter Holland — one of the first ordained women in Pennsylvania and the first Assemblies of God woman chaplain — died on March 30. She was 98 years old.
“Chaplain Marge Holland was passionate about sharing Jesus with prisoners. She was very serious about God’s redemptive work,” says Manny Cordero, senior director of Assemblies of God Chaplaincy Ministries, a part of the denomination’s U.S. Missions division. “She was well respected by administration, staff, inmates, and volunteers.”
Born May 17, 1925, on her parents’ farm in Clarkston, Washington, Holland left home to join the Navy during World War II after graduating from high school. She served on a hospital ship in Maryland, where she met her future husband, George Holland, while he was scrubbing decks.
After marrying, the couple moved to California to attend Bible college. After the birth of their third child and George completed his internship as a prison chaplain at San Quentin, the family moved to Huntingdon, Pennsylvania, and pastored a church in Neff Mills.
Marjorie and George worked together as chaplains at the State Correctional Institution at Huntingdon and she was the chaplain at the Huntingdon County Jail. After the death of George in 1979, Marjorie completed her education and became a chaplain at Western Center in Canonsburg, Pennsylvania, then at Muncy Women’s Correctional Institute.
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‘For her, there was no one beyond the reach of the gospel,” Cordero says. “I had the privilege to learn insights about being a correctional chaplain from her. She is one of my heroes in chaplaincy.”
Upon her retirement from the State of Pennsylvania, Marjorie moved to State College, Pennsylvania, where she pastored at Salona United Church of Christ and Mt. Bethel United Church of Christ. After retiring from pastoring at the age of 83, she actively traveled. In 2013 she moved to York, Pennsylvania, to reside at Normandie Ridge Retirement home where her son, Scott, watched over her.
Endorsed by the Assemblies of God in 1963, she provided an updated testimony in 1985 to her endorsement application. In her testimony, the conviction to her calling, despite overwhelming challenges, were clear.
She wrote that before she was born, the Lord revealed to her mother in a dream that the baby she was carrying (Marjorie) would be called by Him. The problem was, Marjorie’s mother had been raised in a religious tradition in which only males were permitted in public ministry, so when Marjorie was born, she felt she had erred somehow.
“The years went by and she watched my public ministry develop and was amazed,” Marjorie wrote. “Many of the hardships of becoming a clergyperson have been of my own making and others have been because of a male-dominated field. But God has always sent a key person to help me when a special door needed to be opened for my ministry. Daily I am reminded of this special calling which has been put on my life. I am happy; I am my own person standing on my own two feet, with the Lord’s help.”
The oldest and last surviving of five siblings — including Don, Doris, Dick, and David — Marjorie had been ordained over 50 years at the time of her death.
She is survived by her children Lynn, Scott (Sheryl), Traci (Brad), Mark (Donna), and Christian, 10 grandchildren, and nine great-grandchildren. Funeral services were held on April 26 at State College Assembly of God.
Este artículo apareció originalmente en AG Chaplaincy Ministries y ha sido reimpreso con permiso.
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What a wonderful testimony. People like Marjorie Martha Hieter Holland have done so much for the kingdom of God. Her impact undoubtedly lives on in. Yet it never ceases to amaze me that so many faithful believers can read this obituary and still come away thinking, “Welp, no woman will ever be a pastor in my denomination, I’ll tell you that much.”
It’s because some Christians base their beliefs on what the Bible teaches rather than emotions/experiences.
It’s sad how we allow legalism to stifle testimony.
BTW, cliff, do the women at your church cover their hair when praying (as in 1 Corinthians 11)?
Legalism is believing that by obeying the law one can earn salvation. In no way do I believe that or did I say that. If you’re going to throw out an accusation you should at least understand the terms you’re talking about.
As far as your question about head coverings, no, I don’t believe women require head coverings. Do you know how I came to that conclusion? From hours of diligent study of the Bible, books on the topic, and reading relevant documents pertaining to the time of the Corinthian Church. What I didn’t do was come across 1 Corinthians 11 and say ” that’s sexist and demeaning to women, therefore it can’t apply today”.