The National Association of Evangelicals unveiled a sweeping report Monday on global climate change, laying out what its authors call the “biblical basis” for environmental activism to help spur fellow evangelicals to address the planetary environmental crisis.
“Creation, although groaning under the fall, is still intended to bless us. However, for too many in this world, the beach isn’t about sunscreen and bodysurfing but is a daily reminder of rising tides and failed fishing,” reads the introduction of the report, penned by NAE President Walter Kim.
“Instead of a gulp of fresh air from a lush forest, too many children take a deep breath only to gasp with the toxic air that has irritated their lungs.”
But the authors admit persuading evangelicals is no small task, considering the religious group has historically been one of the demographics most resistant to action on the issue.
The nearly 50-page report, titled “Loving the Least of These: Addressing a Changing Environment,” opens with a section that insists protecting the environment is a biblical mandate.
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“The Bible does not tell us anything directly about how to evaluate scientific reports or how to respond to a changing environment, but it does give several helpful principles: Care for creation, love our neighbors and witness to the world,” the report reads.
The authors go on to cite passages such as Genesis 2:15 (“God then took the man and settled him in the garden of Eden, to cultivate and care for it”), Matthew 22 (“Love your neighbor as yourself”) and Deuteronomy 15 (“Give generously to them and do so without a grudging heart”).
“We worship God by caring for creation,” the report reads.
Another section outlines the science behind climate change. But the report, produced in partnership with the NAE’s humanitarian arm World Relief, returns often to the real-world impacts of climate change, such as how air pollution created by fossil fuels can have negative outcomes for children’s health or disproportionately affect the poor.
Kim suggested the emphasis on lived experiences, which are often tied to churches or evangelical organizations, is by design.
“One of the things that you’ll see in this document is not simply scientific information, though that is there, or biblical argumentation, although that is there, but you also hear stories of actual impact on communities,” he said in an interview.
Real-world examples help readers “understand the human dimension of the impact of climate change,” he explained.
“I think people of faith responded very deeply, because we’re wired to follow in the footsteps of Jesus of loving God and loving our neighbor.”
Dorothy Boorse, a biology professor at Gordon College and the chief author of the report, agreed.
“One of the things that can be true for evangelicals is they have a very deep desire to care for others, and they often have a deep spirit of hospitality,” she said.
Appealing to concerns about health and care for children, Boorse said, can “spark an imagination” in evangelicals that climate change is “not different from other problems in the world that we feel committed to care about, such as education, food availability or disaster relief.”
However, some evangelicals say the report doesn’t take into account how the world’s poor might be harmed by recommended changes.
“Those who claim that climate change is an existential threat to the poor look only at the costs, not the benefits, of both fossil fuel-derived energy (roughly 85 % of all energy we use) and the slight warming the CO2 emitted contributes,” E. Calvin Beisner, a climate change skeptic and president of The Cornwall Alliance for the Stewardship of Creation, told The Washington Times.
“It’s precisely the policies these folks promote that will harm the world’s poor the most, slowing, stopping or reversing their conquest of poverty by depriving them of the abundant, affordable, reliable energy, and the free-market economies, indispensable to lifting and keeping whole societies out of poverty.”
According to a Pew Research survey conducted in January, white evangelicals were the religious group least likely to agree that human activity contributes to climate change, with only 54% saying humanity contributed a great deal or some to the trend. By comparison, 72% of white nonevangelicals, 73% of white Catholics, 81% of Black Protestants and 86% of Hispanic Catholics said so.
But as Boorse points out in the report, there has been some movement since the 2011 report was published, particularly among young evangelicals: A year after that document was unveiled, Young Evangelicals for Climate Action was founded.
“One huge pattern that I observed is that young evangelicals are very concerned about the environment,” Boorse, who sits on YECA’s advisory board, told media. “There’s an entrenchment of certain ways of thinking that just takes a long time to change.”
Activists say the change can’t come soon enough. In addition to ongoing droughts in various parts of the world, the NAE report was unveiled the same day as news broke that, given the current pace of climate change, 3.3% of the Greenland ice sheet — around 110 trillion tons of ice — is slated to melt into the sea, raising global sea levels nearly a foot between now and 2100.
Asked if she was hopeful the report and similar efforts could urge evangelicals to muster their resources and help prevent further environmental calamities, Boorse acknowledged she is often frustrated by fellow faithful who espouse baseless conspiracy theories about climate change or express open hostility to science in general.
“That has been very challenging for me in my professional life,” she said. “But I feel God has privileged me with the task of speaking to a group of people that I know and love, and trying, consistently, to talk about this as a real phenomenon — and it needs our attention.”
For Boorse, the necessity of the work — and the tenets of her faith — sustain her for the fight ahead.
“I’ve decided to be hopeful,” she said. “I think everybody has to, or you’d never get anything done.”
Julie Roys contributed to this report.