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Religious Traditions Can Help with Holiday Blues & Mental Health, Experts Say

By Audrey Thibert
holiday blues mental health
First Baptist Church of the City of Washington, D.C., held a Blue Christmas service on Dec. 13, 2017 for people who were grieving ahead of the holiday. (RNS photo by Adelle M. Banks)

 In a May 2023 advisory, U.S. Surgeon General Vivek Murthy called attention to the “public health crisis of loneliness, isolation and lack of connection in the U.S. today.”

In his plan to address this crisis, he listed faith groups as key players in the solution — “Religious or faith-based groups can be a source for regular social contact, serve as a community of support, provide meaning and purpose, create a sense of belonging around shared values and beliefs, and are associated with reduced risk-taking behaviors.”

While the directive was meant more generally, faith leaders and mental health experts say religious traditions and faith communities can play a key role in helping people get through the winter holidays, when rates of depression and anxiety are proven to increase. From food drives to special services, like “lessons and carols,” to extra events and gatherings (that often include a shared meal), many houses of worship are bustling with activity and opportunities to engage with community in December.

“During the holidays, we are practicing relational spirituality and engaging in our awakened brain,” said Lisa Miller, a professor of psychology and education at Columbia University’s Teachers College. “We are actually showing up for one another to be loving, to be holding, to be guiding and never leave anyone alone.”

For many, the winter holidays are a time of grief, loss or perhaps heightened levels of depression and anxiety. A poll by the American Psychological Association found 41% of adults in the U.S. say their stress increases during the holidays, and the National Alliance on Mental Illness found that 64% of people living with a mental illness reported their conditions worsen around the holidays. 

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Miller, who founded the Spirituality Mind Body Institute, described the winter holiday season as the “Sabbath of the year” and said spirituality is a “clear antidote” to the unprecedented rise in so-called diseases of despair — alcoholism, drug use and suicide — in the United States.

This is the time when all those activities houses of worship engage in can really shine, Miller says: creating space for people to come share their feelings, singing together, participating in a prayer and inviting people to give back to their community through charity.

christmas song service
(Photo: David Beale / Unsplash)

According to the National Alliance on Mental Illness, both religion and spirituality can have a positive impact on mental health, though often in different ways. In general, religion gives people something to believe in, provides a sense of structure and typically connects people with similar beliefs. Meanwhile, the group describes spirituality as a sense of connection to something bigger, aiding in self reflection and exploration of how one fits into the rest of the world.

While the research has been mixed on the connection between religiosity and overall health, a 2019 Pew Research Study found that more than one-third of “actively religious” adults say they are “very happy” compared to a quarter of religiously inactive and unaffiliated Americans.

The Rev. Sarah Lund, the minister for Disabilities and Mental Health Justice at the United Church of Christ, echoed that faith communities are considered some of the key places to improve the mental health of Americans.

“We don’t realize what a gift it is to be connected to each other and to have weekly gatherings where we share space, share community, break bread together, have friendships and build relationships through prayer, through Bible study and through worship,” Lund said.

And for people struggling with grief, disability or mental health during the holidays, Lund said support from a community like a congregation can help. She noted that some churches offer “Blue Christmas” services — opportunities to honor people who have lost loved ones and are experiencing grief — and expressed hope that congregations might consider ways to incorporate such acknowledgements all year.

“After the holidays is when people feel that kind of letdown,” Lund said. “As people of faith, there’s an opportunity to continue the intentional work about inclusion and supporting people’s mental health and accommodating the needs of people who have disabilities.”

national cathedral
Christmas candelight services at Washington National Cathedral, located in northwest Wasthington, D.C. (Photo: Facebook)

Ginger Morgan, too, sees that the winter holidays can be difficult for some of the students she works with at Pres House, a Presbyterian church on the University of Wisconsin-Madison campus. But she also noted the role the holidays can play in providing students — both religious and not religious — time for relaxation after finals season.

For example, Morgan, who is the director of candid and community initiatives at Pres House, also interacts with international students who live at Pres House Apartments — open to all students, not just churchgoers. While these students don’t typically observe the Christian holidays, they still use the time to see friends, share good food and take a break to rest.

“Those are themes of — in the Christian tradition — the Sabbath,” Morgan said, echoing Miller of Columbia.

Morgan added that students use the time before they go home for Christmas break for various types of communal activities — whether through participation in the Pres House’s Christmas choir or decorating cookies with the congregation.

“Students go above and beyond what they’re already doing for school,” Morgan said. “They like doing Christmas cookie decoration because it’s joyful and fun and it brings light and lightness. There’s a lot about holidays that brings joy even when students are facing an exhausting period of time right at the end of the semester.”

Miller said this sort of “direct, loving, transcendent relationship” — whether that’s through religion or spirituality — can have enormous protective benefits.

“A strong spiritual life is more protective against addiction, more protective against depression, more protective even against suicide than anything else known to the social or medical sciences,” Miller said. “When we look at hundreds of peer-reviewed articles, we see that the magnitude of the protective benefits of spiritual life are pointing to a way forward for our country.”

Audrey Thibert is a journalism graduate of the University of Wisconsin-Madison and contributor to Religion News Service.

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2 Responses

  1. Because we have departed from YHWH’s Times and Laws which He as Father and Creator has commanded, our world is truly in chaos, crazed and suffering much from insanity (not having the sane Mind of Messiah as commanded), and the depression and anxiety from disobedience (whether recognized, or not) is off the charts. When we observe YHWH’s Seasons and Times and Laws, we have total JOY. His Son Yahshua has full-filled all SEVEN of the Feasts, making them now a total delight and Time when like-minded believers celebrate together and worship the KING, our Bridegroom Yahshua with the bread and wine of communion, and foot washing – and looking out truly for the poor and the needy among us and sharing our JOY and food and clothing and Truth of YHWH’s Word with them so that they can be set free in this Truth of Yahshua. When Yahshua returns, soon, to rule and to reign from Yerushalayim for 1000, Shalom years as KING, we will celebrate His Times and Laws and Shabbats totally and not the false father’s any more! O Come: Let Us Adore Him For He Alone Is Worthy ~ AMEN

    1. Is EVERY article (no matter its subject) just raw material you use to relentlessly push your Hebrew Roots agenda??
      “Fulfill” (Matthew 5:17) neither means “abolish” nor “continue”.
      Jesus INDWELLS regenerate Christians (2 Corinthians 5:17) so that’s how we have the will and the power to obey his HIGHER standards (see the Sermon on the Mount, Romans 6, Galatians 5:19-24, 1 Peter 2:2, Peter 1:4, 1st John 3 etc).
      And have you read Galatians and Hebrews? Do you not count them as valid Scripture and/or regard the Apostle Paul as a “false teacher” (as sadly, many H. Roots adherents do)?

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