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Calvinist Activist Warns That White Nationalism Is Invading Reformed Churches

By Bob Smietana
owen strachan white nationalism kinism
Owen Strachan. (Photo courtesy GBTS)

Owen Strachan, a Southern Baptist seminary professor turned anti-woke activist, has spent years warning that liberals were undermining America’s evangelical Christian churches.

Now Strachan is taking aim at a new threat: “mono-ethnic Christian nationalism.”

In a series of recent posts on social media and in his newsletter on Substack, Strachan makes clear that the ethnicity in question is European American. He warns that Christian nationalism — or, as Strahan described it, “the unbiblical view that we must preserve white ethnicity to build a Christian nation” — has taken root in the Reformed wing of the evangelical church.

Strachan has singled out for disfavor Christian nationalist activists such as Andrew Torba, founder of the far-right social media platform Gab, and conservative internet influencer Matt Walsh, who describes himself in his X (formerly Twitter) profile as a “Theocratic fascist” and bestselling children’s author.

“By the minute, we are smoking out white nationalism — godless ethnocentrism — in Christian circles,” Strachan wrote in a series of posts on X. “By grace, we will fight this wicked ideology.”

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torba
Andrew Torba in a 2018 interview. (Video screen grab via Youtube/PAHomepage)

Strachan, who is provost of Grace Bible Theological Seminary, a small school in Arkansas, and author of a popular book called “Christianity and Wokeness,” said he has been concerned for some time that racist and antisemitic ideas have been finding their way into conservative churches.

He felt the need to call out the trend earlier this month after a video appeared of Walsh saying that white Americans needed to have more children to save the country from outsiders. Strachan had already seen comments from Torba on social media, since deleted, saying that God created different ethnic groups with a purpose and that preserving them “is to preserve God’s creation and is therefore an inherent good.” 

Strachan called Torba’s comments “hot nonsense” that was nonetheless invading churches. (Torba declined to be interviewed for the story or to respond to Strachan’s comments.)

Once a rising star among Southern Baptists, Strachan (pronounced “STRAY-han”) is a former president of the Council on Biblical Manhood & Womanhood, an influential group that promotes complementarian theology — based on the idea that men and women have biblically circumscribed roles in the family and society. He also taught at Southern Baptist Theological Seminary and Midwestern Baptist Theological Seminary before moving to Arkansas.

But in recent years, he has become best known for his stature within a corner of the evangelical world known for its love of stark Calvinist theology and dark-suited, bespectacled and bearded pastors, often tagged by evangelical insiders as “Theobros.”

Calvinism, the teachings of 16th-century French Protestant theologian John Calvin, undergirds some mainline Protestant denominational beliefs but is represented most prominently in various evangelical groups that bear the name “Reformed.” As political and cultural polarization has deepened over the past decade in the U.S., it has attracted the Theobros and other ultraconservative Christians because Calvin’s theology also inspired early American religious colonists such as the Puritans. 

stephen wolfe christian nationalism white
“The Case for Christian Nationalism” by Stephen Wolfe. (Courtesy image)

Christian nationalism has become a hot topic among these Christians. In its extreme form, the ideology claims special privileges for Christians — including the right to rule, no matter what the outcome of elections — and often views Jews, Black Americans, immigrants and progressives as God’s enemies. Early forms of Christian nationalism were outspokenly antisemitic and racist and were especially opposed to interracial marriage.

A bestselling book, “The Case for Christian Nationalism,” published in 2022 by Canon Press — which was founded as a ministry of Christ Church, an influential Calvinist congregation in Moscow, Idaho — argued that interracial marriage can be sinful and that America should be run by Christians. The author, Stephen Wolfe, has since clarified that he does not think interracial marriage is sinful.

Canon is now a private company whose authors include Douglas Wilson, pastor of Christ Church. Wilson also owns a minority share of Canon. In 2022, he blurbed a book on Christian nationalism by Torba, who is known for expressing antisemitic and white nationalist views. 

Strachan said that Wilson had a responsibility to call out racist ideas in Reformed churches. “I’m very interested — with a lot of people — to see how Moscow operates in days ahead,” Strachan said. “Because I think they bear a real duty.”

In a phone interview, Wilson said he agreed with Strachan that he has a responsibility to speak about racism or antisemitic ideas. He also said that he has seen glimpses of racism in Calvinist circles. “I see guys flirting with something I don’t want them flirting with,” he said.

douglas wilson
Douglas Wilson

He rejected the ideas proposed by Walsh that white Christians needed to have more white babies to save the country or any notion that interracial marriage is sinful.

“You can have an ethnic affection for your people,” he said. “The problem would come when you mandate or say we are going to discipline you or come down on you hard if you marry outside the tribe.”

Wilson also pointed to a pair of 2022 statements issued by the Knox Presbytery of the Communion of Reformed Evangelical Churches, of which Christ Church is a part. Those statements condemn both antisemitism and kinism, which claims that God wants different ethnic groups to be segregated. 

“While an ethnic heritage is something to be grateful for, and which may be preserved in any way consistent with the law of God, it is important to reject every form of identity politics, including kinism—whether malicious, vainglorious, or ideologically separatist/segregationist,” read one of the statements, which are published on Wilson’s blog. 

But Wilson said Wolfe’s book had been misunderstood, arguing that political progressives are looking for ways to make conservative Christians look bad. “I think the strategy is, very simply, for the progressive left to kick the dog until the dog bites,” he said.

He also said that agrees with Strachan that churches need to address overt racism. “I would say, ‘We’re way ahead of you,’” Wilson said. “I condemned this nonsense decades ago.”

For his part, Strachan hopes his comments will lead to an anti-kinist movement among evangelicals, similar to the anti-woke movement he is a part of. That movement was attracted by Calvinists and Christian nationalists — but that partnership may now be on shaky grounds. 

owen strachan
In July 2023, Owen Strachan preaches at Capital Community Church in Raleigh, N.C. (Courtesy Photo)

Still, Strachan said he’s gotten some pushback for his remarks from fellow Calvinists who see him as betraying their team by being critical. He plans to address the issue of kinism during a meeting in September organized by G3, a Calvinist organization with Baptist ties.

george yancey
George Yancey. (Photo © Baylor University)

George Yancey, a professor of sociology at Baylor University, said Strachan is like a lot of Americans who want to believe that race does not matter anymore, but who draw the line at overt racism. That belief, however, rejects any notion of institutional racism or the view that past racism still affects American culture.

“I think colorblind is the right word,” he said. “He’s a true believer.”

Yancey said he too has been seeing signs of outright racism in Christian nationalist circles, taking the form of kinism. 

He suspects that Americans who hold a colorblind view like Strahan’s exceed the number who hold intentionally racist forms of Christian nationalism. While Christians of all stripes have spoken against Christian nationalism, Strahan’s willingness to criticize allies in his war on wokeness is striking.

Strachan’s analysis is right in this case, Yancey said. 

“And if he’s right about something, I’m going to say he’s right,” he said. “This kind of kinism is racism — and racist in the traditional sense of being racism. If he is going to go after them, I am going to say, ‘Go after them.’”

Bob SmietanaBob Smietana is a national reporter for Religion News Service.

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9 Responses

  1. It’s sad when there’s not enough discernment among Evangelicals to immediately call out this type of dangerous ideology.

    Instead many embrace it mistaking it for being ‘biblical’ and ‘Christian’.

  2. I don’t agree with Doug Wilson’s thinking, but I do respect and like how clearly he affirms and lays out that thinking.
    Owen Strachan, whose thinking I’m not too familiar with, appears to be a different ontological and epistemological beast; his meaning making thereby more complex to grapple with.

    My immediate outsider sense is, that: in being an anti-woke activist; I am likely to see him as polemically misrepresenting what he is actively opposing. That he is doing so, arising out of the force of his own spiritual believing and understanding. This leaving the residual problem, that what he is perceiving and calling out as woke, differs fundamentally and comprehensively from the perceiving and understanding of the constituency committing to what he OS is terming as woke.

    I then anticipate that this same generic approach on the part of OS, and the same resultant residual problem, will apply to what he is now calling out in evangelicalism.

    So, perhaps, OS is more inclined to theorise up windmills against which he polemically tilts, than he is able to paint an empirically valid picture of facts on the ground, that multiple constituencies might accept as valid and accurate. Does he then however, in proceeding in this way, advance the particular Christian believing which informs his person?

    Again, as an outsider, I find difficulty in getting a cerebral fix on OS, that I do not have regards Doug Wilson. I can see what DS is about, while there is a sense of a (too complex for me) shell-game going on with OS.

  3. Kinism and Racism in any form are evil. God has made one Race, the Human race. Slavery was a racist thing that really happened against Black African peoples. It was propagated by other Black Africans for monetary reasons, and was a blight on them. That man-stealing (to use the Biblical term) is sin, evil and horrendous. Southern Slaveholders in the US were complicit in this slave trading and slaveholding and man-stealing. Douglas Wilson wrote Black and Tan (https://www.amazon.com/Black-Tan-Collection-Excursions-Scripture/dp/159128032X) a work that defended Southern Slavery. The book, which I read closely, is a horrendous MISREPRESENTATION of what really happened in the American South prior to 1972. Douglas Wilson is not one to speak on this issue.

    I heard Strachan speak in our church 2 years ago. He is balanced, intelligent, biblical in his arguments and a straight shooter.

    1. While I agree that “kinism” and racism are both wrong, the correct word is nepotism. According to Merriam-Webster, there is no such word as “kinism”. Nepotism has long been avoided, and sometimes illegal, in employment situations.

  4. This is what comes of making Trump lord and savior. The evangelical church is showing its true colors. It took Trump to make them reveal what they really are. I just regret I wasted so much of my life thinking they were truthful.

  5. Perhaps if Strachan looks a little more closely he will recognize the large degree of overlap and mutual reinforcement between the trend he is condemning and the theology he has promoted for years. A theology in which everything centers around (invariably white) conservative male Christians.

  6. Just a comment, that the way the article described Matt Walsh’s comments is not what the link actually said. I’m not sure it was Matt Walsh at all, the voice sounded distinctly off, but I wasn’t able to confirm or deny with a quick Google search.

    Obviously (to me anyway) there is a sort of Christian nationalism/White nationalism, impulse emerging in America, but the conversation goes off the rails immediately every time a watchdog starts painting the brush too broadly. For this reason, we really don’t seem to have even a basic grasp of how large or representative this impulse is. This is the same problem that has blocked every effective conversation about race and the church. Calling every innocuous thing racism and then making up new definitions of racism turns off people of integrity.

    It is the same in the conversation about nation and church.

    1. I agree with the sentiment of your comment, but get very frustrated with 1 part: You say “Calling every innocuous thing racism and then making up new definitions of racism turns off people of integrity.” The core definition of racism does not change, but how it manifests evolves. Racism looks VERY different today than it did in prior generations, but that DOES NOT change what it is or its intent at its root. Just because no slurs are used and no crosses are burning does NOT mean racism is not at play. This is where people like to get “cute” and play semantics, and often times end up gaslighting, belittling, or ignoring the experience of the person or group that is being “othered.”
      For example: we are reading a lot about legacies nowadays. What’s “cute” is these policies don’t outright refer to people of color; but when a school or HOA gives preference to generations of offspring of people who attended a school or owned property back when Jim Crow was at play (only ~60 years ago), they KNOW what the outcome will be. They’re being allowed to demonstrate racial preference without being called on it because they aren’t outright saying it. THIS is what racism (and other isms) look like today.
      What upsets me is that people of integrity KNOW this in their gut, but then do the “No one said anything about race” gaslighting game. They want to talk. I mean, what conversation needs to be had when you KNOW “there is a sort of Christian nationalism/white nationalism emerging”?
      Even if one “didn’t mean to”, if one’s actions are harming or excluding another group, the focus should be on fixing that rather than making sure everyone knows “they didn’t mean it.”

  7. I have quite a few issues with Mr Strachan’s understanding of gender roles, but I applaud his stance on this issue – he’s going to get a lot of flack from people who otherwise would have seemed to be allies, and it takes courage to stand up against to your own tribe like that. Good for him. I would also like to say that I am seriously perturbed by the weakness of Wilson’s remarks. “I don’t think [non-sinful thing] is a sin” is nowhere near the same thing as “Saying [non-sinful thing] is a sin, is a sin” – the latter is what he should be saying, the former is what he is saying. And Paul’s “ethnic affection” for his fellow Jews was about wanting them to come to faith in Christ, and nothing much else that I can see. What other examples of positive “ethnic affection” do we see in the Bible? Christians are the new ethnos, the new people. As Christians, we should indeed have affection for “our people” – fellow believers, from every tribe and nation and tongue.

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